Brahmaarpanam Brahma Havir, Brahmaagnau Brahmanaahutam
Brahmaiva Tena Gantavyam, Brahma Karma Samaadhinaha || Gita IV-24 || Meaning: The whole creation being the gross projection of Brahman, the Cosmic Consciousness itself; the food too is Brahman, the process of offering it is Brahman; it is being offered in the fire of Brahman. He who thus sees that Brahman is action reaches Brahman alone. Aham Vaishvaanaro Bhutva, Praaninaam Dehamaashritha Praanaapaana Samaa Yuktaha , Pachaamyannam Chatur Vidam ||Gita XV-14 || I, the Supreme Spirit, abiding in the body of living beings as the Fire (Vaiswanara) in their stomach I am associated with their Praana and Apaana, digest the four type of foods (solids, fluids, semi-fluid and liquid) which they eat.
agajAnana padmArkam gajananam agarnisham anaeka-dantham bhaktAnAm ekadantham upAsmahae
अगजानन पद्मार्कं गजाननं अहर्निशम् ।
अनेकदंतं भक्तानां एकदन्तं उपास्महे ॥
Agaja-[A]anana Padma-Arkam Gaja-[A]ananam Aharnisham |
Aneka-Dam-Tam Bhaktaanaam Eka-Dantam Upaasmahe ||
Meaning:
1: As the Rays from the Lotus-Face of Gauri (Devi Parvati) is Always on Her Beloved Son Gajanana ( Who is having the Face of an Elephant ),
2: Similarly, the Grace of Sri Ganesha is Always on His Devotees; Granting their Many Prayers; the Devotees who with deep devotion Worship the Ekadanta ( Who is having a Single Tusk ).
Jana gana Mana (National Antham)
Ya Kundendu Tusharahara Dhavala Ya Shubhra Vastravrita
Ya Veena Varadanda Manditakara Ya Shveta Padmasana
Ya Brahmachyuta Shankara Prabhritibihi Devaih Sada Pujita
Sa Mam Pattu Saravatee Bhagavatee Nihshesha Jadyapaha॥1॥
Shuklam Brahmavichara Sara, Parmamadyam Jagadvyapineem
Veena Pustaka Dharineema Bhayadam Jadyandhakarapaham।
Haste Sphatikamalikam Vidadhateem Padmasane Samsthitam
Vande Tam Parmeshvareem Bhagwateem Buddhipradam
Sharadam॥2॥
Brahmaiva Tena Gantavyam, Brahma Karma Samaadhinaha || Gita IV-24 || Meaning: The whole creation being the gross projection of Brahman, the Cosmic Consciousness itself; the food too is Brahman, the process of offering it is Brahman; it is being offered in the fire of Brahman. He who thus sees that Brahman is action reaches Brahman alone. Aham Vaishvaanaro Bhutva, Praaninaam Dehamaashritha Praanaapaana Samaa Yuktaha , Pachaamyannam Chatur Vidam ||Gita XV-14 || I, the Supreme Spirit, abiding in the body of living beings as the Fire (Vaiswanara) in their stomach I am associated with their Praana and Apaana, digest the four type of foods (solids, fluids, semi-fluid and liquid) which they eat.
agajAnana padmArkam gajananam agarnisham anaeka-dantham bhaktAnAm ekadantham upAsmahae
अगजानन पद्मार्कं गजाननं अहर्निशम् ।
अनेकदंतं भक्तानां एकदन्तं उपास्महे ॥
Agaja-[A]anana Padma-Arkam Gaja-[A]ananam Aharnisham |
Aneka-Dam-Tam Bhaktaanaam Eka-Dantam Upaasmahe ||
Meaning:
1: As the Rays from the Lotus-Face of Gauri (Devi Parvati) is Always on Her Beloved Son Gajanana ( Who is having the Face of an Elephant ),
2: Similarly, the Grace of Sri Ganesha is Always on His Devotees; Granting their Many Prayers; the Devotees who with deep devotion Worship the Ekadanta ( Who is having a Single Tusk ).
Jana gana Mana (National Antham)
Ya Kundendu Tusharahara Dhavala Ya Shubhra Vastravrita
Ya Veena Varadanda Manditakara Ya Shveta Padmasana
Ya Brahmachyuta Shankara Prabhritibihi Devaih Sada Pujita
Sa Mam Pattu Saravatee Bhagavatee Nihshesha Jadyapaha॥1॥
Shuklam Brahmavichara Sara, Parmamadyam Jagadvyapineem
Veena Pustaka Dharineema Bhayadam Jadyandhakarapaham।
Haste Sphatikamalikam Vidadhateem Padmasane Samsthitam
Vande Tam Parmeshvareem Bhagwateem Buddhipradam
Sharadam॥2॥
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